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Documented Record This page is a call back to the old Protestant paths. The documents matter because the truth matters: the Sabbath, the sanctuary, the commandments of God, the faith of Jesus, and the living witness carried by the pioneers from 1840 to 1850. Wake up and follow the record. The question is whether a civil corporation can stand in the place of the people God raised to proclaim the Three Angels' Messages.
Daniells was the General Conference president when the “new organization” warned of in Selected Messages, book 1, p. 204, was fastened into place. His name belongs on this page because the April 15, 1904 record is not an abstraction; it was carried by men, signed by men, and preserved in the public record for this generation to examine.
“Their foundation would be built on the sand, and storm and tempest would sweep away the structure.”
— Ellen G. White, Letter 242, 1903; Selected Messages, book 1, pp. 204-205Read his story beside the signer record and the full five-signers page. The point is not curiosity about one administrator. The point is to understand how the old Protestant platform was exchanged for corporate power, and why the call must go back to the 1840-1850 foundation of eternal truth.
This record is preserved to fulfill Scripture and the prophecy of the ten virgins in Matthew 25, calling souls to wake, trim their lamps, and stand in the truth before the Bridegroom comes. Before committees, bylaws, and corporate powers covered the field, God raised a people through Scripture, sacrifice, and light. From 1840 to 1850 the pioneers searched for treasure: the Sabbath, the sanctuary, the judgment hour, the commandments of God, the faith of Jesus, and the soon coming of Christ.
On April 15, 1904, another kind of record appears: General Conference Corporation of Seventh-day Adventists. That legal name must be faced plainly. A remnant people can repent, obey, suffer, and stand with the Lamb. A corporation can hold property, issue obligations, defend a brand, and answer to civil law. Protestant truth has never been advanced by hiding the record.
“We cannot now enter into any new organization; for this would mean apostasy from the truth.”
— Ellen G. White, Manuscript 129, 1905; 2 Selected Messages, p. 390.1“The foundation would be built on the sand, and storm and tempest would sweep away the structure.”
— Ellen G. White, Letter 242, 1903; Selected Messages, book 1, pp. 204-205
The 1904 record must be read beside Brother Miller's Dream. The casket, the jewels, the rubbish, and the gathering again show the whole issue in picture form: God gave a precious Advent foundation, men scattered and covered it, and the work of the final hour is to uncover the jewels and restore the truth with tenfold brightness.
That historic anti-popery witness is not mere controversy. It is the Three Angels' Messages: the judgment-hour call, the fall of Babylon, and the warning against the beast, his image, and his mark.
Revelation 14:12 describes a people with patience, faith, and obedience. That is warm, living religion. A paper church is something else entirely: a civil body created by filings, governed by bylaws, and protected by legal powers. This distinction is not technical. It is spiritual.
The legal record says General Conference Corporation of Seventh-day Adventists. The sacred Adventist name was placed upon a corporation that could hold assets, manage institutions, and act under civil law. Protestants do not bury evidence when Rome is at the gate; they open the book and read.
James R. Scott, Harvey Edson Rogers, Daniel K. Nicola, Arthur G. Daniells, and Amos P. Needham placed their names on the final April 15, 1904 instrument. This was not an invisible drift. It was a signed record before the world.
Open the Five Signers page Verify the signer block in the 1905 Yearbook
The public religious name may sound like the movement raised in the Midnight Cry, but the legal record reveals a corporate instrument. The reader must ask whether this can be the same as the people God led onto the 1841-1850 platform.
The IRS classification evidence belongs beside Neal C. Wilson's later statements. The record should be weighed honestly: Protestant classification on paper, Catholic/universal language in public, and the historic anti-popery witness of the Three Angels' Messages treated as something to leave behind.
Open EIN 52-0643036 ruling file Read Neal C. Wilson's record
If the structure is truly only a servant of the gospel, its financial life should harmonize with the commandments of God and the faith of Jesus. The insurance and investment evidence raises the hard question: are sacred tithes and offerings being carried into stocks, bonds, underwriting, and financial instruments tied to Sabbath-breaking operations?
The pioneer call was to fund present truth, not to strengthen Babylon's civil machinery. Let every donor look at the receipts, compare them with the Fourth Commandment, and ask whether the Lord's treasury should ever be used to profit from the very systems that trample His Sabbath.
Open local insurance JPG Open insurance PDF Open investment document Compare the 144000 insurance page
The sorrow of this record is that precious institutions meant to serve truth could be gathered under a structure that protects assets and messaging while the original foundation is forgotten. The call is not despair. The call is restoration.
A corporation may own buildings and defend a name, but it cannot love Christ, keep the Sabbath, receive the seal of God, or stand with the Lamb on Mount Zion. Those promises belong to living souls who follow the light.
This 501(c)(3) image gathers the warning in visual form: do not let a sacred name cover a state-recognized legal mechanism. The Lord is calling hearts back to the foundation, not merely away from a system.
“If you employ others to work for you on the Sabbath, the guilt rests upon you. If you buy and sell, you violate the fourth commandment. ... If you allow men to work in your place of business on the Sabbath, you are virtually transgressing the commandment. You say, 'My hands did not do it. I did not break the Sabbath.' But your mind is the mind that planned it; your sanction is given to it; you do the same as though your own hands handled the work.”
— Ellen G. White, Manuscript 29, 1897; cited on the 144000.com insurance/tithes evidence page“There are only two places in the world where we can deposit our treasures—in God's storehouse or in Satan's, and all that is not devoted to Christ's service is counted on Satan's side and goes to strengthen his cause.”
— Ellen G. White, Testimonies for the Church, vol. 6, p. 447; cited on the 144000.com tithes pageThe point is not to win an argument against men. The point is to recover the jewels that were buried: the Bible foundation, the Sabbath, the sanctuary, the prophetic waymarks, the commandments of God, and the faith of Jesus. The documents show what happened in 1904. Read it, name it, and call God's people back to the original 1840-1850 platform of eternal truth.
"The name of the corporation hereby created shall be 'General Conference Corporation of Seventh-day Adventists.'"
The instrument records signatures in "the City of Washington, District of Columbia" on "the fifteenth day of April, A.D. 1904."
James R. Scott, Harvey Edson Rogers, Daniel K. Nicola, Arthur G. Daniells, and Amos P. Needham.
These five were selected by Daniells in 1903 specifically because they were D.C. residents — a legal residency requirement for D.C. incorporators. Their appointment was based on legal necessity, not spiritual office. See the 1903 minutes below.
Verify the corporate name, signers, and date directly in the primary source documents.
“The Lord has declared that the history of the past shall be rehearsed as we enter upon the closing work. Every truth that He has given for these last days is to be proclaimed to the world. Every pillar that He has established is to be strengthened. We cannot now step off the foundation that God has established. We cannot now enter into any new organization; for this would mean apostasy from the truth.”
— Ellen G. White, Manuscript 129, 1905 • 2 Selected Messages, p. 390.1What “NEW ORGANIZATION” (#1SM204) is Ellen White talking about here in 1905?
She wrote this in 1905 — one year after April 15, 1904, the date the General Conference Corporation of Seventh-day Adventists was incorporated in Washington D.C. The document evidence is on this page. Verify it in the 1905 Yearbook PDF above. The conclusion is unavoidable.
“IN TESTIMONY WHEREOF, We, the said subscribers, have hereunto set our hands at the City of Washington, in the District of Columbia, this fifteenth day of April, A. D. 1904.”
— 1905 Year Book of the Seventh-day Adventist Denomination, printed p. 143; PDF p. 147 of 202.The signer block immediately below names James R. Scott, Harvey Edson Rogers, Daniel K. Nicola, Arthur G. Daniells, and Amos P. Needham. The bylaws beneath the signatures state: “The name of this corporation is ‘General Conference Corporation of Seventh-day Adventists.’”
“Here we might mention the Trinity, which does away the personality of God, and of his Son Jesus Christ, and of sprinkling or pouring instead of being ‘buried with Christ in baptism,’ ‘planted in the likeness of his death:’ but we pass from these fables to notice one that is held sacred by nearly all professed Christians, both Catholic and Protestant. It is, The change of the Sabbath of the fourth commandment from the seventh to the first day of the week.”
“The ‘mystery of iniquity’ began to work in the church in Paul’s day. It finally crowded out the simplicity of the gospel, and corrupted the doctrine of Christ, and the church went into the wilderness. Martin Luther, and other reformers, arose in the strength of God, and with the Word and Spirit, made mighty strides in the Reformation. The greatest fault we can find in the Reformation is, the Reformers stopped reforming. Had they gone on, and onward, till they had left the last vestige of Papacy behind, such as natural immortality, sprinkling, the trinity, and Sunday-keeping, the church would now be free from her unscriptural errors.”
“The union of the church with the state, be the degree never so slight, while it may appear to bring the world nearer to the church, does in reality but bring the church nearer to the world.”
— Ellen G. White, The Great Controversy, p. 297 (1911 pagination).“Those who have betrayed sacred trusts will be unmasked before the world, whatever may be their position, height, or reputation.”
— Ellen G. White, Testimonies for the Church, vol. 5, p. 81.These documents invite a serious spiritual question about agency and allegiance: a civil corporation is a legal instrument, while faith and conscience belong to living people before God. Read the historic sources alongside the pioneer foundation, Brother Miller’s Dream, and the New Jerusalem study.
“The image to the beast represents another religious body clothed with similar powers.”
— Ellen G. White, The Story of Redemption, p. 381.2; The Spirit of Prophecy, vol. 4, p. 277.2.“Babylon is said to be ‘the mother of harlots.’ By her daughters must be symbolized churches that cling to her doctrines and traditions, and follow her example of sacrificing the truth and the approval of God, in order to form an unlawful alliance with the world.”
— Ellen G. White, The Great Controversy, p. 382.3.“No church can be organized by man's invention, but that it becomes Babylon the moment it is organized.”
The Midnight Cry, February 15, 1844, p. 238.
“I saw that our message was not to the shepherds who have led the flock astray, but to the poor hungry, scattered sheep.”
Ellen G. White, The Present Truth, March 1, 1850, par. 3.
These quotations invite readers to distinguish the prophetic phrase “another religious body” from a civil nation, and to compare the words with the incorporation record above. Continue with the Seventh-day Adventist Name History and the Loud Cry study.
Study note: this page is document-first and keeps interpretation separate from the quoted legal text.
At the Sixtieth Meeting of the General Conference Committee, Washington D.C., 9:45 A.M., October 22, 1903, the committee voted to create the new D.C. corporation and named seven original incorporators. The following is the verbatim record:
“Inasmuch as the General Conference Association is a corporation of the State of Michigan, requiring that its meetings shall be held in that State, to great inconvenience, as the headquarters is now removed; and,—
“Inasmuch as the legal Foreign Mission Board is a corporation of New York, requiring its legal annual meetings to be held there; it is,—
“Voted, That the General Conference Committee be instructed to create a corporation under the laws of the District of Columbia, to transact the business heretofore attended to by the Foreign Mission Board and the General Conference Association; and,—
“Voted, That the Foreign Mission Board be wound up and its assets transferred to the new corporation; and further,—
“Voted, That so far as possible to arrange, the new corporation shall give its notes to replace the notes of the Gen. Conf. Ass’n., and that when the Michigan corporation lapses, its affairs be wound up.
“Voted, That the incorporators be the following, and that they be instructed to elect themselves a Board to hold over until the next General Conference: A.G.Daniells, W.A.Spicer, W.T.Bland, W.W.Prescott, S.N.Curtiss, J.S.Washburn, A.P.Needham.”
“Voted, That we request the General Conference Association of Michigan and the Foreign Mission Board of New York as rapidly as possible to transfer all of their assets and liabilities to the new corporation.”
— Sixtieth Meeting, General Conference Committee, Washington D.C., October 22, 1903
By April 1904, five of the seven original nominees were no longer D.C. residents. The October 22, 1903 vote was reconsidered. Of the original seven, only A.G. Daniells and A.P. Needham survived. W.A. Spicer, W.T. Bland, W.W. Prescott, S.N. Curtiss, and J.S. Washburn were dropped — replaced by J.R. Scott, H.E. Rogers, and D.K. Nicola, who were D.C. residents.
“Attention was called to the fact that the majority of those named as incorporators at the October meeting of the Committee are not now residents of the District of Columbia, as required by law.”
— GC Committee Minority Meeting, April 13, 1904“VOTED, That inasmuch as the majority of the persons named in the action of October 22, 1903 are not now resident in the District of Columbia, we appoint A.G. Daniells, J.R. Scott, A.P. Needham, H.E. Rogers, D.K. Nicola as incorporators of the General Conference Corporation of Seventh-day Adventists.”
— GC Committee Minority Meeting, April 13, 1904 — signed A.G. Daniells, Chairman; W.A. Spicer, Secretary
This two-step documented record (October 1903 → April 1904) proves the incorporation structure was planned, approved, and in motion well before April 15, 1904. The final five signers were chosen for legal residency qualification — not spiritual office.
Prophetic Warning Written in 1896 — Eight Years Before April 15, 1904
“The same work that has been done in the past will be carried forward under the guise of the General Conference Association… That same work will be done again, and done with greater power, as it was in the days when the Papacy was in its strength.”
— Ellen G. White, Letter 81, May 31, 1896 • 1888 Materials, pp. 1558–1573Eight years before the April 15, 1904 incorporation, Ellen White warned that the General Conference Association would become the vehicle for carrying forward the same persecution the Papacy exercised in the Dark Ages. This warning was not written after the fact — she gave it eight years in advance. The 1904 corporate incorporation is the fulfillment of her prophecy in plain sight.
Ellen G. White — General Conference Bulletin, April 3, 1901, par. 25 — Three Years Before 1904
“O, my very soul is drawn out in these things! Men who have not learned to submit themselves to the control and discipline of God, are not competent to train the youth, to deal with human minds. It is just as much an impossibility for them to do this work as it would be for them to make a world. That these men should stand in a sacred place, to be as the voice of God to the people, as we once believed the General Conference to be — that is past. What we want now is a reorganization. We want to begin at the foundation, and to build upon a different principle.”
— Ellen G. White • General Conference Bulletin, April 3, 1901, par. 25Three years before the April 15, 1904 incorporation, Ellen White declared the General Conference had forfeited its standing as “the voice of God.” She called for building on “a different principle.” What came three years later was not a different principle — it was the same centralized power structure, now incorporated under federal law. “That is past” was her verdict. April 15, 1904 confirmed it.
“Their foundation would be built on the sand, and storm and tempest would sweep away the structure.”— Ellen G. White • 1SM 204 • Letter 242, 1903
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”First Amendment — Bill of Rights, U.S. Constitution, December 15, 1791
“When the power of God testifies as to what is truth, that truth is to stand forever as the truth. No after suppositions contrary to the light God has given are to be entertained… The standard-bearers who have fallen in death are to speak through the reprinting of their writings. They are to bear their testimony as to what constitutes the truth for this time.”
— Ellen G. White, 1905 • Counsels to Writers and Editors, pp. 31–32 • Preach the Word, p. 5“The first and second messages were given in 1843 and 1844, and we are now under the proclamation of the third; but all three of the messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth. By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been and the things that will be.”
— Ellen G. White • Selected Messages, Book 2, p. 104 (Manuscript 32, 1896)The Advent pioneers cried out against church-state union with one prophetic voice. These primary sources — books, articles, tracts, sermons, and prophetic charts — are the documentary evidence of what they believed and what they saw was coming.
Ellen G. White — Sermons and Talks, Vol. 1, Ch. 1 (1SAT 1.4–2.1) • Ms. 1, 1873 • The Battle Creek Machinery Dream
“I awoke, and fell asleep the same night, and dreamed that my husband was trying to right matters in the church at Battle Creek. There was difficulty. There were two or three that thought they had wisdom to bring the church into good working order. They wished to rearrange the church, and then they said it would be free. These men and women had a machine of their own to work, but the machine of each was united with a larger machine. Every one must keep his or her hand employed on his or her own machine, and then the larger machinery worked beautifully and every revolution of the great wheel was exact and harmonious. If any neglected this machine which was connected with the great machinery, every revolution of the large wheel made a disagreeable noise which disturbed not only the building it was in, but the building across the road jarred and shook.”
— Ellen G. White • 1SAT 1.4 • Ms. 1, 1873“I saw two in particular leave their machines and [they] were watching the large wheel in the great machinery and were seeking to correct the great wheel, to have it more harmoniously and regularly. Instead of helping the difficulty, the machinery made a more disagreeable noise. I thought if all would stand by their own machines and diligently and faithfully do their own work correctly, there would be no trouble with the large machinery. But the noise of the large machine called the attention of several from their work. This difficulty was now to be settled. All wanted to know why the large machine ran so heavily, the wheel groaning at every revolution.”
— Ellen G. White • 1SAT 2.1 • Ms. 1, 1873Written in 1873 about Battle Creek — thirty years before 1904. EGW describes the General Conference machinery: each man at his post, working his own machine, feeds the great wheel. The men who left their machines to “correct the great wheel” made the noise worse. The 1897–1904 GC leadership abandoned the pioneer prophetic post — they stopped proclaiming the Three Angels, the Sabbath, and the anti-papal testimony — and turned instead to building a corporate empire. The wheel groaned at every revolution. It groans still.
Ellen G. White — Letter 330, November 11, 1906 • Manuscript Releases, Vol. 7, p. 196
“We shall be called to meet those who notwithstanding definite reproof and warning through the Testimonies have gone on in an evil course. We are bidden of God to hold ourselves separate and distinct from these men who have not given heed to His warning… For they deceive, if possible, the very elect.”
— Ellen G. White • Letter 330, November 11, 1906 • Manuscript Releases, Vol. 7, p. 196Two years after the April 15, 1904 incorporation, Ellen White issued this sharp directive: hold yourselves separate and distinct from those who received warning through the Testimonies but went on in an evil course regardless. The corporate 1904 structure was not an uncorrected mistake — it was a warned and then chosen course. Those who followed it fulfilled her prophecy word for word. “They deceive, if possible, the very elect.”
Otis Nichols made this chart under divine guidance, confirmed by Ellen G. White. The chart plainly shows the Image of the Papacy in the position of the second beast of Revelation 13 — the United States — using civil power to enforce religious observance. This is what the pioneers saw and what they left their denominations over in 1843–1844.
“And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.”Revelation 13:15 (KJV) — As displayed on the 1850 Prophetic Chart
“And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.”Revelation 13:14 (KJV)
The 1850 chart shows the second beast with two lamb-like horns — the United States — as the power that would cause the earth to make an image to the first beast (Rome/the Papacy). The image is not a statue. The image of the papacy is the union of church and state — a Protestant nation using civil law to enforce religious observance, precisely as Rome did in the Dark Ages (538 A.D. to 1798 A.D.)
The chart also displays the divine law — the Ten Commandments written in stone by God’s own finger — directly against the counterfeit: the papal catechism with the fourth commandment removed and the second commandment suppressed. The contrast is deliberate, and it is the central contest of the final conflict.
Under the image section of the chart appears the warning of the Third Angel (Rev. 14:9–11): “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God…”
“The image of the papacy is a combination of religious and civil power which shall say to those who will not subscribe to its edicts, 'You shall not buy or sell, and you shall suffer the severest penalties that our united power can inflict.'”
— Ellen G. White, Testimonies to Ministers, p. 39“The image to the beast represents ANOTHER religious body clothed with similar powers.”
— Ellen G. White, The Story of Redemption, p. 381:2; The Spirit of Prophecy, Vol. 4, p. 277.2Babylon = “religious bodies that were once pure and have become corrupt.”
— Ellen G. White, The Great Controversy, p. 382.3“No church can be organized by man’s invention — corporation, organization, trust, the joining of church and state together in a structure — but that it becomes Babylon the moment it is organized.”
— George Storrs, The Midnight Cry, February 15, 1844, p. 238 — Pioneer contemporary of William Miller
The 1850 chart shows the second beast with two lamb-like horns — the United States — as the power that would cause the earth to make an image to the first beast (Rome/the Papacy). The image is not a statue. The image of the papacy is the union of church and state — a Protestant nation using civil law to enforce religious observance, precisely as Rome did in the Dark Ages (538 A.D. to 1798 A.D.)
In 1620, the Pilgrims aboard the Mayflower crossed the Atlantic to escape the persecuting power of the state church of England — an institution that used civil law to compel religious conformity and jailed, fined, and silenced those who dissented. America was founded on the revolutionary idea that no government may dictate faith.
On April 15, 1904, in Washington, District of Columbia — a city designed in the pattern of Rome, with its Capitol dome, its Obelisk, and its seat of empire — the same persecuting power the Pilgrims fled was quietly re-clothed in Protestant garb and registered as a corporation.
The “New Rome” issued articles of incorporation to a religious body. The church submitted. The state accepted. The union was consummated. The Image of the Papacy was formed — not by violence, but by paperwork.
“The Reformers protested against the union of church and state. But the children of the Reformers have returned to Egypt. They build what their fathers pulled down. Heaven marks the movement: it is the image of the beast.”
— Alonzo T. Jones & E.J. Waggoner, 1888–1895, consistently“In a union of Church and State the Church becomes MARRIED, as it were, to the State…”
— Ellen G. White, Letter 51a, 1898Your great-grandparents' generation crossed an ocean and built a nation to escape exactly this.
The Pilgrims did not flee a foreign enemy. They fled their own church leadership — men who had taken the arm of the civil state and used it to silence, fine, imprison, and exile anyone who would not conform. They were not fighting pagans. They were fighting men who called themselves Christians, who wore robes, who held titles, and who had signed documents with civil governments giving those governments power over the consciences of the people. Sound familiar?
It should. Because it is the same pattern that was used against Jesus Himself. The Jews did not personally execute Christ — they brought Him to Rome. They went to the Roman civil authority, to Pilate, and demanded that the state enforce their religious verdict. “We have no king but Caesar” (John 19:15). They used civil power to kill the Son of God. His apostles were dragged before magistrates, imprisoned by the state, beheaded at Rome's command — all at the instigation of a religious leadership that had joined hands with the empire.
Do we think we are better than our Master? “The disciple is not above his master, nor the servant above his lord.” (Matthew 10:24). The same Rome that crucified Christ is alive today. Its seat has moved — but its method has not. New Rome is the District of Columbia — laid out by a Freemason, its Capitol dome mirroring St. Peter's Basilica, its Washington Monument an Egyptian obelisk towering over Caesar's capital. And on April 15, 1904, a man entrusted to keep the faith sold out and hired signors — his hirelings — to sign the corporation papers in the District of Columbia. It was not the church as a body, but an apostate false shepherd wolf who betrayed the trust and led the flock into bondage.
On April 15, 1904, that same act was performed again — in Washington, D.C. — by men who called themselves Seventh-day Adventists. The Mayflower generation left everything to be free. Their spiritual heirs handed that freedom back — with a pen, in a corporation filing, to the government of Caesar's capital city.
If that does not wake you up, read it again.
General Conference Corporation of Seventh-day Adventists — April 15, 1904 — Washington, D.C.
“And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.”
Revelation 16:13, 14
“By the decree enforcing the institution of the papacy in violation of the law of God, our nation [the United States] will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.”
— Ellen G. White, Testimonies for the Church, vol. 5, p. 451
“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience…
Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.”
“When our nation [the United States] shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.”
— Ellen G. White, Testimonies for the Church, vol. 5, p. 712From Maranatha, p. 190
The 1850 Prophetic Chart opens with the command of God to Habakkuk — "Write the vision, and make it plain upon tables, that he may run that readeth it." The pioneers understood this as their commission.
“There is need of a much closer study of the word of God… We may have less to say in some lines, in regard to the Roman power and the papacy, but we should call attention to what the prophets and apostles have written… The Holy Spirit has so shaped matters… as to teach that the human agent is to be kept out of sight… and the Lord God of heaven and His law are to be exalted.”— Ellen G. White, Letter 57, 1896 (Manuscript Releases, Vol. 12, p. 113)
Ellen White wrote in 1896 that we would have less to say about the Roman power and papacy — because the danger had moved closer. The church had begun building what she warned against from within. By 1904 it was complete. The three civil corporations formed between 1887 and 1904 — the General Conference Association of Seventh-day Adventists (Michigan, 1887), the New York Foreign Mission Board, and the General Conference Corporation of Seventh-day Adventists (Washington, D.C., April 15, 1904) — are the union of church and state she spent her life warning against, now wearing the name of the Advent movement.
The 1905 Yearbook is the primary publication that records the existence and structure of the General Conference Corporation of Seventh-day Adventists, incorporated April 15, 1904 in Washington, District of Columbia. Read it in full below.
Pioneer Profile
Read the full biographical record — the warnings he was given, the 1850 Prophetic Chart he fulfilled, the Mayflower vs. District of Columbia, and the seven-count indictment on the Pioneer Library page.
View Pioneer Bio Page →
