The antitype of the legal tenth day, the Dispensation of the fullness of times, must begin long enough before the 1000 years of Rev. 20: to give time for the cleansing of the Sanctuary, and the antitype of confessing and putting the sins on the head of the scapegoat; which antitype covers the time occupied by "the last end of indignation;" the cry of God's elect to be avenged. Luke 18:1,8, the travail of Zion, (Ezekiel in the valley of dry bones), the loud cry of the 5th angel. Rev. 15:13, the Laodicean church.
Rev. 3:14, and the 7 last plagues Rev. 15 & 16. Our limits will not admit of particulars here. That resurrection ied at the appearing of Christ. 1 Thess. 4:16, and the beginning of the 1000 at that resurrection.
Rev. 20:4,5. The Sanctuary must be cleansed before Christ appears; because: 1.He "was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation." - Now as His last act in bearing the sins of many is to bear them from the Sanctuary after He has cleansed it, and as He does not appear till after having borne the sins of many, and then without sin; it is manifest that the Sanctuary must be cleansed before He appears. 2.The host are still under the indignation after the Sanctuary is cleansed, Daniel 8. Both the Sanctuary and the host were trodden under foot. "Unto 2300 days then shall the Sanctuary be cleansed," or justified (margin).
This is that point in the explanation, and after this Daniel still "sought for the meaning of the vision," and Gabriel came "to make him know what should be in the last end of the indignation." In the explanation which follows; he says nothing about the Sanctuary, because that had been explained by the Wonderful Numberer.