should take place--that he should have dominion over them. p. 174, Para. 3, [3SG].
The chief priests and elders were jealous of Christ, that he would draw the attention of the people away from themselves, to him. They knew that he was doing greater works than they ever had done, or ever could perform; and they knew that if he was suffered to continue his teachings, he would become higher in authority than they, and might become king of the Jews. They agreed together to prevent this by privately taking him, and hiring witnesses to testify falsely against him, that they might condemn him, and put him to death. They would not accept him as their king, but cried out, Crucify him! crucify him! The Jews thought that by taking the life of Christ, they could prevent his becoming king. But by murdering the Son of God, they were bringing about the very thing they sought to prevent. Joseph by being sold by his brethren into Egypt, became saviour to his father's family. Yet this fact did not lessen the guilt of his brethren. The crucifixion of Christ by his enemies made him the Redeemer of mankind the Saviour of the fallen race, and ruler over the whole world. The crime of his enemies was just as heinous, as though God's providential hand had not controlled events for his own glory and the good of man. p. 175, Para. 1, [3SG].
Joseph walked with God. He would not be persuaded to deviate from the path of righteousness, and transgress God's law, by any inducements or threats. And when he was imprisoned, and suffered because of his innocence, he meekly bore it without murmuring. His self-control, and patience in adversity, and his unwavering fidelity are left on record of the benefit of all who should afterward live on the earth. When Joseph's brethren acknowledged their sin before him, he freely forgave them, and showed by his acts of benevolence and love that he harbored no resentful feelings for their former cruel conduct toward him. The life of Jesus, the Saviour of the world, was a pattern of benevolence, goodness and holiness. Yet he was despised and insulted, mocked and derided for no other reason than because of his righteous life, which was a constant rebuke to sin. His enemies would not be satisfied until he was given into their hands, that they might put him to a shameful death. He died for the guilty race, and, while suffering the most cruel torture, meekly forgave his murderers. He rose from the dead, ascended up to his Father, and received all power and authority, and returned