represents the unrighteous, who consider that the redemption purchased for them by Christ of little value, and sacrifice their heirship to Heaven for perishable treasures. Many are controlled by their appetite, and rather than to deny an unhealthy appetite, will sacrifice high and valuable considerations. If one must be yielded, the gratification of a depraved appetite, or the high and heavenly blessings which God promises only to the selfdenying and God-fearing, the clamors of appetite, as in the case of Esau, will generally prevail, and for selfgratification, God and Heaven will be virtually despised. Even professed Christians will use tea, coffee, snuff, tobacco and spirits, all of which benumb the finer sensibilities of the soul. If you tell them they cannot have Heaven, and these hurtful indulgences, and that they should deny their appetites, and cleanse themselves from all filthiness of the flesh, and the spirit, perfecting holiness in the fear of the Lord, they are offended, look sorrowful, and conclude that if the way is so strait that they cannot indulge in their gross appetites, they will not walk any longer in it. p. 116, Para. 1, [3SG].
Especially will the corrupt passions control the mind of those who value heaven of so little worth. Health will be sacrificed, the mental faculties enfeebled, and heaven will be sold for these pleasures, as Esau sold his birthright. Esau was a reckless person. He made a solemn oath that Jacob should have his birthright. This case is left on record as a warning to others. As Esau learned that Jacob had obtained the blessing which would have belonged to him, had he not rashly sold it, he was greatly distressed. He repented of his rash act, when it was too late to remedy the matter. Thus will it be with sinners in the day of God, who have bartered away their heirship to heaven for selfish gratifications, and hurtful lusts. They will then find no place for repentance, although they may seek it, like Esau, carefully and with tears. p. 117, Para. 1, [3SG].
Jacob was not happy in his marriage relation, although his wives were sisters. He formed the marriage contract with Laban for his daughter Rachel whom he loved. After he had served seven years for Rachel, Laban deceived him and gave him Leah. When Jacob realized the deception that had been practiced upon him, and that Leah had acted her part in deceiving him, he could not love Leah. Laban wished to retain the faithful services of Jacob a greater length of time, therefore deceived him by giving him Leah, instead of