became a nation. And the hail smote throughout all the land of Egypt all that was in the field, both man and beast. And the hail smote every herb of the field, and brake every tree of the field. Only in the land of Goshen, where the children of Israel were, was there no hail. And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time. The Lord is righteous, and I and my people are wicked. Entreat the Lord (for it is enough) that there be no more mighty thunderings and hail, and I will let you go, and ye shall stay no longer. And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the Lord, and the thunder shall cease, neither shall there be any more hail, that thou mayest know how that the earth is the Lord's. But as for thee and thy servants, I know that ye will not yet fear the Lord God. And the flax and the barley was smitten, for the barley was in the ear, and the flax was bolled. But the wheat and the rye were not smitten, for they were not grown up." p. 214, Para. 1, [3SG].
After the plague was stayed, the king refused to let Israel go. Rebellion produces rebellion. The king had become so hardened with his continual opposition to the will of God, that his whole being rose in rebellion to the awful exhibitions of his divine power. p. 215, Para. 1, [3SG].
Moses and Aaron were commanded to again go in unto Pharaoh, and request him to let Israel go. The Lord tells them that he has suffered the king to resist them, and has borne with his continual rebellion, that he might show his great signs and wonders before him, and before the children of Israel, "that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them, that ye may know how that I am the Lord." p. 215, Para. 2, [3SG].
Here the Lord was manifesting his power to confirm the faith of his people Israel in him as being the only true and living God. He would give them unmistakable evidences of the difference he placed between the Egyptians and his people. His wonderful works in their deliverance should cause all nations to know that although they had been bound down by hard labor, and had been despised, yet he had chosen them as his peculiar people, and that he would work for their deliverance in a wonderful manner. p. 215, Para. 3, [3SG].